Canons of Bioethics Law / Canons De Ius Virtus Naturae

This document is an extract constructed at UCA Day
SOL E1:Y0:A54:S4:M1:D5 08:00:42
also known as [16-Sep-2012 UTC] from the
Canons of Bioethics Law located at one-heaven.org

Canon 4629 – Canon 5397

Article 1 – Canons of Bioethics Law

i. By Right, Power and Authority of Article ninety-four (94) of Pactum De Singularis Caelum, also known as the Covenant of One Heaven these pronouncements of lawknown collectively as Canonum De Ius Virtus Naturae and also known as the Canonsof Society are hereby promulgated in the original form of Ucadian Language; and

ii. The Canonum De Ius Virtus Naturae represents the primary, one and only true first canon of Bioethical Law. Excluding the Covenant of One Heaven, all other laws, claims and agreements claiming standards of Bioethical Law shall be secondary and inferior to the Canonum De Ius Virtus Naturae ab initio (from the beginning); and

iii. These Canons of Bioethics Law may be taken in official original document form and spoken form to represent one complete set of the twenty-two (22) Canons of lawknown collectively as Astrum Iuris Divini Canonum, also known as Living Body of DivineCanon Law and the highest of all Original Law; and

iv. When referring to these Canons of Bioethics Law collectively it may also be taken both in printed form and spoken word that we mean this complete and accurate setof laws as the highest of all Original Law; and

v. In accordance with these Canons of Bioethics Law, the Society of One Heaven also known as the One Heaven Society of United Spirits, also known as the Holy See of United Spirits, also known as The Holy Society reserves all rights to itself; and

vi. As all rights are reserved, no one is permitted to reprint any part of or all of these laws or to translate it into another language; except for citation, official instrumentsof a related society, quotation of six (6) or less canons, reviews and formal texts;and

vii. When part or all of these laws as presented or spoken in any language other thanthe Official Ucadian Languages, it may be taken as a translation and not the primarylanguage. Therefore, any secondary meaning implying deficiency, claimed abrogation of any right or any other defect of a word in a translated language shall be null and void ab initio (from the beginning); and

viii. When referring to these Canons of Bioethics Law collectively it may also be takenthat the primary and original form of these laws resides as a supernatural spiritualdocument registered in Heaven first and a physical document registered in the GreatRegister and Public Record of One Heaven upon the Earth second. Therefore, wherever an official and valid form of these laws is present in physical form, it shall be bound to its spiritual form, from which it derives its spiritual power and authenticity; and

ix. Let no man, woman, spirit or officer of a lesser society place themselves in grave dishonor of Divine Law, Natural Law and the Living Law upon denying the validity of these Canons of law. Having been warned, any act in defiance of these laws shall have no effect and any spiritual invocation in opposition to the validity of these laws shall be immediately returned upon the maker. As it is written, so be it.

Source: Herbertus J. Grootenboer

Bron: Academia.edu…>>

Image Gratitude ✨ briargeese at tmblr